3 edition of Jesus Christ in the world theology of Wilfred Cantwell Smith found in the catalog.
Jesus Christ in the world theology of Wilfred Cantwell Smith
|Statement||by Rose Tadsen.|
|Series||Canadian theses = Thèses canadiennes|
|The Physical Object|
|Pagination||4 microfiches (386 fr.)|
|Number of Pages||386|
Thus, Islam is quite similar to all previous prophetic traditions that sought to speak directly to human beings and deliver a message. If one is drawing parallels in terms of the structure of the two religions, what corresponds in the Christian scheme to the Qur'an is not the Bible but the person of Christ - it is Christ who is for Christians the revelation of from God. A few points: 1. Such is the gulf between them, that the latter can not know the former unaided. In the eighth century the question began to be discussed whether the Qur'an was the uncreated speech of God, or whether it was a speech which God had created.
This account of the comparative venture will follow three steps. In the Chicago Declaration was an effort to balance civic responsibility with Christian belief. Smith argues that "scripture" is a historical concept that evolved as westerners came into greater contact with peoples beyond the Abrahamic traditions. My final and most serious criticism of Hick concerns his commitment to universalism.
However, Arius is careful to emphasize that the Son is not like every other creature. On the other end of the spectrum, we find in Smith a fresh account of current day movements such as emergent Christianity, which is refusing to embrace canon and tradition, community. Through the Enlightenment this concept is further reified, so that by the nineteenth century G. Part of the reason why Islam was conscious about establishing a religious community is because a previous prophet, Mani had already done this.
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The basic distinction that most pluralists make between the "ultimate reality" itself, which is absolutely transcendent, and the historical manifestations of this "ultimate reality" does not necessarily reduce the different religions to equally adequate or inadequate manifestations of that ultimate reality.
The most usual error is to suppose on both sides that the roles of Jesus Christ in Christianity and of Muhammad in Islam are comparable… If one is drawing parallels in terms of the structure of the two religions, what corresponds in the Christian scheme to the Qur'an is not the Bible but the person of Christ - it is Christ who is for Christians the revelation of from God.
Life[ edit ] John Hick was born on 20 January to a middle-class family in ScarboroughEngland. For God does not show favoritism.
For that reason, absolute truth claims about God to use Christian language are really truth claims about perceptions of God; that is, claims about the phenomenal God and not the noumenal God. The ideas of John Hick and Paul Knitter are given separate treatment in a chapter on each, with two "other pluralist voices"--Wilfred Cantwell Smith and Stanley Samartha--also discussed at some length.
These passages are listed here in the order they appear in the Bible: "I tell you the truth, anyone who will Jesus Christ in the world theology of Wilfred Cantwell Smith book receive the kingdom of God like a little child will never enter it. After the war, he returned to Edinburgh and became attracted to the philosophy of Immanuel Kantand began to question his fundamentalism.
Produced by the World Council of Churches. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. Please help improve it by rewriting it in an encyclopedic style. John B. Hence, the primacy of the soteriological role of the revelation in Jesus has secondary epistemological implications.
The various Christian perspectives of other religions are sometimes placed in the categories of pluralism, inclusivism sometimes differentiated from particularismand exclusivism.
It ranges over all the issues of an adequate Christian theology of religions; and even those who are skeptical about its contributors' pluralistic thesis will be challenged and informed by their arguments for it. Even critics of this program will learn much from these daring reflections.
Upholders of the created Qur'an might argue that, if the Qur'an is the uncreated speech of God, we have two eternal and uncreated beings, God and his speech, and have therefore abandoned monotheism. Mary's virginity similarly proves the miracle of Jesus' conception and birth.
Wilfred Cantwell Smith, a lifelong scholar of Islam and its relation to other religions in general and Christianity in particular, pointed out that even comparing Jesus, as he in understood in Christianity, and Mohammed, as he is understood in Islam, is misleading.
This type of comparison would be of course meaningful and reveal useful knowledge of the structure of the two religions. There hope was to establish their own identity within the fraternity because it was not tied to anything else. Dennis L.Mar 17, · Wilfred Cantwell Smith, Towards a World Theology: Faith and the Comparative History of Religion ().
John Hick, God Has Many Names (). John Hick and Paul F.
Knitter (eds.), The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions (). Smith, Wilfred Cantwell, The Meaning and End of ———. Towards a World Theology: Faith and the Comparative History of Religion. Maryknoll, NY: Orbis, Whaling, Frank, and Wilfred Cantwell Smith, The World's Religious "What Are We to Make of Jesus Christ?" God in the Dock: Essays on Theology and Ethics.
(Grand. Sep 01, · Wilfred Cantwell Smith (July 21, – February 7, ) was a Canadian professor of comparative religion who from – was director of Harvard's Center for the Study of World Religions.
The Harvard Gazette characterized him as one /5.Sep 22, pdf Wilfred Cantwell Smith's World Theology Essay International Islamic University, Islamabad Faculty of Islamic Studies (Usuluddin) Department of Comparative Religion Midterm Assignment Comparative Theology tjarrodbonta.com Programme Ayesha Qurrat_ul_ain Department of Comparative Religions, Faculty of Usuluddin International Islamic University.Smith, Wilfred Cantwell, The Meaning and End download pdf ———.
Towards a World Theology: Faith and the Comparative History of Religion.
Maryknoll, NY: Orbis, Whaling, Frank, and Wilfred Cantwell Smith, The World's Religious "What Are We to Make of Jesus Christ?" God in the Dock: Essays on Theology and Ethics. (Grand.Jan 01, · Wilfred Cantwell Smith (July 21, – February 7, ebook was a Canadian professor of comparative religion who from – was director of Harvard's Center for the Study of World Religions.
The Harvard Gazette characterized him as one /5.